We have a Bible-based Christian ideology that is rooted in the belief that the Bible serves as the ultimate authority and guide for faith and practice. This ideology places great emphasis on the sacred text, considering it as the inspired word of God. We adhere to this ideology believe that the Bible contains the truth about God, human nature, salvation, and the purpose of life.

Central to Bible-based Christian ideology is our belief in the existence of one true God who is loving, just, and sovereign. God is revealed in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit—known as the Holy Trinity. We believe that Jesus Christ is the Son of God, who came to Earth as a human being, lived a sinless life, and sacrificed Himself on the cross to provide redemption and salvation for humanity.

Furthermore, we emphasize the importance of faith in Jesus Christ as the means of receiving salvation. We believe that through repentance of sins and accepting Jesus as Lord and Savior, individuals can be reconciled with God and receive eternal life.

Our ideology also places a strong emphasis on moral and ethical values derived from biblical teachings. With this ideology, we strive to live according to God’s commandments and teachings found in the Bible, seeking to love God and our fellow human beings, while promoting justice, compassion, forgiveness, and humility.

Prayer, worship, and fellowship are integral aspects of our Bible-based Christian ideology. We believe in the power of prayer as a means of communicating with God, seeking guidance, expressing gratitude, and interceding for others. We see worship as a way to honor and glorify God, and it can take various forms, including congregational gatherings, singing songs, everyday work, and participating in sacraments such as baptism and communion. Fellowship with other believers is viewed as essential for mutual support, spiritual growth, and the expression of love within the Christian community.

Overall, our Bible-based Christian ideology serves as a framework for understanding and living out the teachings of Christianity, placing the Bible at the center of faith, worship, and moral guidance. It is our belief system that seeks to cultivate a personal relationship with God, follow the example of Jesus Christ, and live in accordance with the principles and values outlined in the Bible.

What We Believe

THE BIBLE
We believe the Bible, made up of the Old and New Testaments, is the inspired, authoritative, and trustworthy Word of God. It is the final standard for truth, teaching, correction, and life.

GOD
We believe in one eternal God who exists in three persons: Father, Son, and Holy Spirit—equal in power, glory, and majesty.

JESUS CHRIST
We believe that Jesus is the Son of God, fully God and fully man. He was born of a virgin, lived a sinless life, died for our sins, rose bodily from the dead, and ascended to heaven. He will return one day in glory to judge the living and the dead.

SALVATION
We believe that we are saved by grace through faith in Jesus Christ. Salvation is a gift from God—not earned by works—but it produces a transformed life marked by repentance, obedience, and love.

THE HOLY SPIRIT
We believe the Holy Spirit lives in every believer, giving new life, guiding us into truth, convicting of sin, and empowering us to live faithfully and bear spiritual fruit.

THE CHURCH
We believe that all who trust in Christ are part of His Church—called to love one another, grow in truth, and share the gospel with the world.

ETERNITY
We believe in the bodily resurrection of the dead. Those in Christ will live forever with Him, and those who reject Him will face eternal separation from God.

Meet Our Hosts

Jason Cooper

Meet one of our two hosts, Jason. As a follower of Jesus Christ, he affirm the following beliefs as a reflection of his theological convictions, grounded in Scripture, informed by the early Church Fathers, and clarified through prayerful study.
1. Authority of Scripture (Prima Scriptura)
I believe that the Holy Scriptures are the ultimate authority in all matters of faith and practice (2 Timothy 3:16-17). While I deeply value the writings of the early Church Fathers and the doctrinal developments of the historic Church, these must always submit to the Word of God. Tradition is helpful in understanding historical continuity, but Scripture is the final test of truth.
“When one reads the Scriptures, he finds instruction for a good life and a door to knowledge.” — Clement of Alexandria

2. The Nature of Salvation
Salvation is a free gift of God, given by grace through faith in Jesus Christ alone (Ephesians 2:8-9). It is not earned by works, but true saving faith will result in a transformed life of obedience, reflecting the fruits of the Spirit (Galatians 5:22-23). I believe that salvation can be rejected after receiving it, through deliberate blasphemy of the Holy Spirit or willful apostasy (Hebrews 6:4-6, 10:26-27).

3. Baptism and Communion
Baptism is a sacred act of obedience following repentance and faith in Christ (Acts 2:38). It symbolizes the believer’s death to sin and resurrection to new life (Romans 6:4). I do not believe baptism is strictly required for salvation (the saving action) but is required (out of desire to do so) as a visible testimony of internal transformation of devotion and one who chooses to follow Christ would want to be baptized to follow in his instruction and example. Baptism in itself is the first step post faith (and repentance) to then begin sanctification of the person’s life through the holy Spirit through which baptism is a physical declaration of internal decision and submission to Christ.

Communion is a holy remembrance of Christ’s sacrifice (Luke 22:19-20). While I do not affirm transubstantiation, I acknowledge a mysterious and spiritual presence of Christ in the elements. Participation should be reverent, not casual (1 Corinthians 11:27-29).
“The Eucharist is the flesh of our Savior Jesus Christ, the same who suffered for our sins.” — Ignatius of Antioch

4. Church Structure and Unity
I affirm the biblical model of church governance consisting of bishops, elders, and deacons (Titus 1:5-9; 1 Timothy 3). I do not recognize the papacy as a biblically valid institution. I believe the Church should strive for doctrinal unity across regions and congregations through mutual accountability among ordained leaders.

5. Saints, Icons, and Mary
I honor the faith of Mary and the saints as examples of Christian virtue (Hebrews 11), but I do not pray to them or venerate them. Scripture is clear that Jesus Christ is our only mediator (1 Timothy 2:5), and communication with the dead is not permitted (Ecclesiastes 9:5; Isaiah 8:19).
“Let us honor the martyrs, but let us not worship them. Worship belongs to God alone.” — Origen

6. The Holy Spirit and Spiritual Gifts
I believe the gifts of the Holy Spirit continue today (1 Corinthians 12:4-11), but must be exercised in order and tested against Scripture (1 Thessalonians 5:19-21). Tongues, prophecy, healing, and other gifts should glorify God and edify the Church, not serve as spectacles or proofs of spiritual status.

7. Sabbath and Worship
The Sabbath was made for man, not man for the Sabbath (Mark 2:27). I believe Christians are called to regular rest and worship, not under legalistic requirements but as a grace from God. Sunday worship is a tradition tied to Christ’s resurrection, but Sabbath rest remains a principle rooted in creation (Genesis 2:2-3).

8. Israel and the End Times
I reject Zionist theology. In Christ, the Church becomes the fulfillment of the people of God (Galatians 3:28-29). Ethnic Israel no longer holds exclusive covenantal status outside of faith in Jesus. I believe the Antichrist will rise from a religious empire, possibly tied to historical Christian institutions, and the end times will involve persecution, deception, and a return of Christ in glory (Matthew 24, Revelation 13).
“The Church is the new Israel, chosen not by the flesh but by the promise.” — Irenaeus

Dylan Dorado

Meet the other host, Dylan. Growing up in a strong biblically based Christian home, he learned to understand and respect the word of God (the bible) as truth. Dylan is currently a youth pastor for a non denominational church which can be described as a radical middle of Evangelicals and Pentecostals. He brings a “outreach” perspective to the podcast with his understanding of how our youth are being raised and their daily struggles in the world. Dylans positive, upbeat energy stands true to the joy of the Holy Spirit and continues to bring a joyful understanding of Gods word to the podcast.